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Radio z ineho pohladu
Close Encounters - Artists who deal with sound objects, acoustic compositions, and sound installations that sometimes arise out of happenings, performances, Fluxus productions, experimental poetry, literature and, of course, New Music, have been utilizing, to a lesser or greater degree, the radio as a medium. Space is being opened for acoustic projects and presentations that one might call “cinema for the ear”. In 1960 das neue Hörspiel (“new radio play”, radio drama) makes its appearance and is later on presented especially by Westdeutscher Rundfunk in Cologne and later by Bayerischer Rundfunk in Munich. These public broadcast institutions began commissioning experimental writers and creators in acoustic art who thanks to a tradition of several years were able to shape an artistic language that became the substance of a new artistic form and together with traditions of electroacoustic music, experimental montage, collage, concrete poetry, and the theatre of sounds formed a sufficient basis for sound-oriented art (Klangkunst – sound art, sonic art). This art was, in a grand style, presented during the Ars Electronica festival in 1987. In the same year, Documenta 8 in Kassel, as part of a historical retrospective, introduced the group Ars Acoustica* – an association of media representatives who “repeatedly move the apparatus of the radio into public space” and present “art initiated and materialized through radio”. A climax of presentations of this art occurred at the Ars Electronica festival of 1989 which under the title In the Net of Systems emphasized especially radio art (Radio Subcom, Jon Rose: Space Violins, Kunstradio projects).

Variations of radio art works often depend on the subject of interest of the artists. If they concentrate on the spoken word, voice or speech, their work attains the character of verbal plays that may be perceived as part of experimental literature; or the character of experimental theatrical plays that utilize the dramatic nature of sounds rather than the text (audio, klang theatre); the character of sound poetry or of any other subgenre. Radio art projects equally may adopt a civic attitude and attempt to defend group, minority or human rights – feminist projects, Greenpeace, psychologic counseling in “critical areas”, socioart, or educational projects for the handicapped.

Projects that concentrate more on music consist of acoustic communication and employ, for instance, assembling of sounds (urban sound – a walk around the town with the microphone; eco sound or acoustic ecology – taking a walk in natural surroundings: may be minimalist, documenting sounds of fire, waves, water, wood, stones), sounds of radio waves and interference, musical collage and mix. The principle of simultaneity discovered in the 1960s is often applied: works sound in parallels next to each other without influencing each other (Merce Cunningham’s dance and John Cage’s music). Concerts or mostly improvised music are transmitted by radio in real time from various places of the globe and the radio listener on the stage becomes another independent instrument. What results besides the actual experience in the concert or at home while listening to several radios is a soundtrack of the event that may be further enhanced by deliberate editing. The possibilities of the Internet, allowing the broadcast of radio programs, make such projects accessible to a wider circle of artists who emphasize communication – on a formal level or on that of interpersonal human communication transcending the scope of artistic creation. Some radio projects enable interactive input, and thus composing, de-composing, destructing and replenishing of acoustic material. Other projects of radio art transmit everyday sounds of the reality that surrounds us at a nightly hour when we do not normally have the opportunity to hear them. Still other projects transmit ordinary sounds of remote real spaces into our own real space: for instance, the sounds of a metropolitan rush-hour get transferred to a smalltown radio circuit or, taking the opposite direction, the sounds of nature or the countryside get transferred into an urban locality. Pirate radio stations exhibit an alternative character for which other than commercial music, image, and style are symptomatic. What counts is the presentation of a community with its own codes and icons, and radio stations that in this respect feel proximity to each other may thus establish closer communication.

Radio increasingly becomes a provocative medium that has proved attractive for a steadily more varied circle of artists. Back in the 1970s, the Canadian Ian Muray instigated a series of projects (Radio by Artists) with the participation by Vito Acconci, Laurie Anderson, Dan Graham, and Lawrence Weiner among others; Weiner became well-known thanks to his “experimental radio theatre” from the mid-1980s that employed spoken word and music as material similarly to the way painters (Jason Pollock is mentioned in Weiner’s text) and sculptors used to employ them. An important name in this domain of art is Bill Fontana who created radio-sound objects (Music from Ordinary Objects, 1977) or sound environments for a chosen space; in a live sound portrait of the city of Cologne thanks to a radio broadcast of real sounds from loudspeakers perched on buildings in the city he transmitted such sounds to make the “city landscape” audible. The development of music that had started with Russolo, Cage, or Pierre Schaeffer’s musique concrete led to an implantation of sounds found in the urban landscape, of industrial sounds into music.** The fascination by this space feels like the gold rush. Composers draw from new sound sources and compose in new ways; thanks to the symbolism of sound objects they reach across to the boundaries of visual art while accepting synthetic as well as real acoustic material.
As an example of the approach of artists to the new medium and to the understanding of their relationship towards the radio and radio art may serve the following fragments from the proclamatory statements by the notable Canadian*** radio artist Hank Bull.

Radio z ineho pohladu


Radio is an invisible statue.
Radio is capitalistic terror.
Radio is part of the electronic revolution.
Radio is spontaneous.
Radio is free.
Radio pervades our bodies.
Radio art is no dance.
Radio art is no music.
Radio art is a Meta-Medium.
Radio art is cooperation.
Radio art is resonance.
Radio art is a form of magic.
Radio art is telepathy.
Radio art is a siren.
Radio art is hallucination.





Notes:

* [Link to Ars Acoustica]

** These ideas find a nourishing ground with artists who are more interested in the process of the search for sounds that later become their material and information. Taking a walk through city streets, capturing the soundtrack later becomes part of the installation and this “musical theme” that is being submitted to the consumer via the radio has its significance for the public space. Some projects originated privately and employed coincidence, such as Max Neuhaus’s radioart installation Drive-in music (1967–8) in which his program could be listened to by any driver passing by if their car radio was tuned in to Neuhaus’s transmitting frequency. Projects whose thrust is interpersonal communication have had no less impact. Whereas projects of posting art were of material nature, radioart communications work solely through the establishing of a contact, through communication. Artists for whom such a presentation is insufficient may supplement it with fanciful designs of their radio transmitters and may make them movable for instance by the placing of loudspeakers into the performer’s clothes.

*** Canadians like to say that television is American but the radio is Canadian. To a large degree Canadians as a nation were defined by the construction of railways and by national radio broadcasts. These were decisive in terms of the national self-consciousness of Canadians and helped to legitimize their territory in the face of the US. Plato’s idea of the size of a town as determined by the number of people who can be addressed by a single speaker loses its validity when radio is invented. Canadians are said to be hypersensitive to sound and that, naturally, includes the radio. Many Canadian artists are committed to radio art that has its regular place in radio broadcasts; articles and monographs, CDs and CD-ROMs are frequently published. One of the most extensive projects is Radio Rethink organized by Walter Phillips Gallery in 1992. The project included radio broadcast from the gallery’s own radio station, as well as installations, performances, and a symposium with talks and lectures. A documentary publication is supplemented by a CD that contains radioart “pieces” of Canadian artists ranging from political or ecological manifestos to a feminist radio opera, as well as a complete documentation of radioart works in Canada in between 1967 and 1992. Another related publication from Walter Phillips Gallery, Sound by Artists (ed. Dan Lander and Micah Lexier), takes a closer look at the work of video artists, installation artists, performers, and last not least audio and radio artists who employ sounds, among them John Cage, Christina Kubisch, Annea Lockwood, Alvin Lucier, Christian Marclay, Gordon Monahan (creator of radio objects), R. Murray Schafer, Stelarc, Bill Viola, and Gregory Whitehead.

Pic.1 - Prvá produkcia „Hörspiel" v SFB, jún 1954
Pic.2 - Hank Bull/ Patrick Ready: Vodné rádio, 1984

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